Download करे भुसुंडी रामायण | Bhusundi Ramayan English मे
भुसुंडी रामायण \ Bhusundi Ramayan को गोस्वामी तुलसीदास जी ने रामचरितमानस में और स्वामी करपात्री ने रामायण मीमांसा में उद्धृत किया है।
Bhüshundí Ramayan is a Rāsik scripture that’s why only Rāsik Devotees of Lord Śrī Rām are allowed to touch it. That’s why you will not see it in public circulars. But regarding its authenticity is considered this is as true as Śrīmad Vālmiki Rāmayan and Srimad Ramcharitmanas. Don’t listen to Vaishāakh Nandan they always have a problem with Rāsik Devotees of the Lord. Only a Rāsik Devotee can quote this scripture in his writings. That’s why only the Ācharya dedicated to Śrī Rām rasopasna has quoted it because every scripture is not meant for everyone!!
| Name : | Bhusundi Ramayan (English) |
| Pages : | 4 |
| PDF Size : | 462 KB |
| Provided By : | hubofpdf.com |
Bhusundi Ramayan Information (Must Read)
There is a virtually unknown Ramayana by the name of Bhusundi Ramayana which portrays Rama and Sita in a completely different light compared to the various versions of the epic by different authors. The name of its author remains a mystery. This story is composed in the form of a narration by Lord Brahma to Bhusundi. However, since the original Ramayana, written by the sage Valmiki at the behest of Lord Brahma, is completely different in tone, tenor, content and characterization of Rama, it can be inferred that it must have been composed by someone named Bhusundi. It has four sections, east, south-west and north and is very long. It was first published in Varanasi.
In this work, Rama and Sita are depicted as a romantic couple, replicating Krishna and Radha, surrounded by cowherds (Gopa Strikal). In this work, Rama wears a flute in place of a bow and performs love Leela (Raas Leela) with Sita and the village maids on a wonderful stage set in the middle of a lake in Chitrakoot. Moving away from ascetic devotion, devotion to eternal love is depicted as the highest form of devotion in the work. It presents two stages, Rama Vaikuntha and Sita Vaikuntha, to depict the ecstasy of love between the maidens Rama and Sita, parallel to Vrindavan in the story of Krishna.
It imitates many other scenes from the mythology of Bhagavata and Krishna. For example, just as King Kansa becomes worried after learning that his murderer (Krishna) has taken birth on earth, Ravana also becomes troubled after hearing about the birth of Rama and seeks to eliminate Rama by deploying many demons. Makes many futile attempts. Seeing such betrayals, his father, Dasharatha, sent Rama to Gopadesam on the other bank of the Saryu River. The king of that country, Gopendra Sukhitan and his wife Mangalya take care of young Ram.
Even before his marriage, Rama engages in love affairs with cowherd maidens, who are known as incarnations of the goddess. There is also a reference to his visit to Mithila and sending his caricature to Sita through a bird messenger like the story of Nala and Damayanti. Enchanted by the beauty of the man in the picture, Sita desires to be engaged to him and this culminates in their marriage. In stark contrast to the original story of the Ramayana, in which Rama is a strict follower of monogamy, he is also described as marrying the daughters of rulers who have accepted the subservience of their father Dasharatha.
Anyway, since the theme of the work is contrary to the image of Ram in the minds of the Indian public, for whom it seems scandalous, it has not been received or accepted as an epic in India.